Trump must tell Putin the truth about war in Ukraine. I pray he finally does. | Opinion
usatoday.com -- Friday, August 15, 2025, 9:58:08 AM Eastern Daylight Time
Categories: U.S.–Russia Relations, Foreign Policy & International Relations, Presidential Campaigns
Alaskan locals brace for Trump-Putin summit as hopes and doubts rise over Ukraine peace talks.
* President Trump's statements on the Russia-Ukraine war have been inconsistent, sometimes echoing Russian propaganda.
* Trump has falsely claimed that Ukraine provoked the war, contradicting the fact that Russia initiated the invasion.
* Religious freedom is significantly restricted in Russian-occupied areas of Ukraine, especially for Christians.
President Donald Trump often takes multiple positions on an issue. Supporters sometimes see this as part of his negotiation style. Detractors view it as a matter of character.
But this week, his words have consequences far beyond political positioning. In Ukraine, false statements can undermine a nation's defense and cost lives.
Russia's invasion of Ukraine poses a particular challenge for evangelicals. Many of us are deeply connected to Ukraine's people and churches. Yet some of Trump's statements have repeated inaccurate Russian narratives, which risks obscuring the truth and undermining support for Ukraine.
To be fair, President Trump has sometimes spoken accurately about the war. Perhaps he sees this as a negotiation tactic, but I hope that in private he is clear with Russian President Vladimir Putin when they meet Aug. 15 in Anchorage, Alaska.
Even so, public falsehoods about the conflict increase the likelihood of an unjust resolution, emboldening Russia to repeat its aggression elsewhere.
Trump falsely says Ukraine started war against Russia
For example, in February, Trump repeated Russian talking points, suggesting that Ukraine provoked the war. That framing shifts blame from the aggressor (Russia) to the victim (Ukraine). Again, at times he has acknowledged Russian aggression, but the inconsistency is deeply troubling.
Like many American evangelicals, I'm not neutral in Russia's war on Ukraine. Our seminary, the Talbot School of Theology at Biola University, has an extension center in partnership with Kyiv Theological Seminary.
Our students live with this war every day. Sadly, when I visited them 2024, Christians there urged me to ask American evangelicals to stop believing Russian propaganda about the war.
Talbot is not alone with such relationships. Ukraine has been called the "Bible belt of Europe," with a vibrant evangelical movement and strong partnerships with American churches. Most major denominations have ministry partners there. Many congregations know firsthand that Ukraine - not Russia - is the victim, regardless of political talking points.
These relationships create a unique responsibility for evangelicals. We must pray for leaders, and we must stand for truth, whether or not it is politically convenient.
The truth matters not only for the war's cause, but also for Ukraine's record on religious liberty. Ukraine is far from perfect. Yet the difference between life in free Ukraine and life under Russian occupation is stark, especially for Christians.
In Russian-controlled areas, religious freedom has been harshly suppressed, as documented in "A Faith Under Siege." The Kyiv Independent recently documented a crackdown on Christians who refuse to align with the occupiers. The "sects" Russia claims to suppress are often evangelicals.
Critics of Kyiv often say Ukraine "persecutes Christians," citing restrictions on the Ukrainian Orthodox Church. But this situation requires context: Elements of the UOC have long been linked to Moscow's influence, raising concerns about its role as a conduit for Kremlin-backed activity. And most Orthodox believers in Ukraine now belong to the Orthodox Church of Ukraine, recognized in 2019.
To be clear, I do not support restricting religious speech or practice, yet understanding the situation beyond talking points is essential. Ukraine is not perfect on religious liberty, but Russia's record on religious tolerance is unmistakable.
Another persistent falsehood is that Ukraine somehow started the war. But the facts are simple: Russia launched a full-scale invasion in February 2022 - after seizing Crimea in 2014 and fueling war in the Donbas. This timeline is indisputable.
Yet in April, Trump remarked, "You don't start a war against someone 20 times your size and then hope that people give you some missiles."
Russia also claims it is "liberating" Russian-speaking Ukrainians from a "fascist" regime in Kyiv. This is a familiar tactic in Russian history - using a false narrative of liberation as a pretext for invasion. It is a lie Russian rulers have told for centuries.
Any vision for peace must prioritize truth: Russia invaded Ukraine. Russia started this war. And any honest path toward peace must begin there.
Some Americans believe supporting Ukraine is not worth the risk. We all long for the war to end. The fact is that you can end a war at any time - if you are willing to give the aggressor what it wants.
But that's not peace. It is surrender.
American Christians must pray for Ukraine - and for peace
On Friday, negotiations start in Alaska, but they should not begin with the aggressor's talking points. Russia began this war. Russia remains the enemy of peace. Facts matter and American evangelicals should say so, regardless of political cost.
Our brothers and sisters in Christ across Ukraine are counting on us to do just that. Let us pray for Ukraine, for justice, for protection and for peace. And let us pray for President Trump - that he would speak the truth about the war and work toward a just resolution.
We don't have to agree with every Ukrainian decision nor, for that matter, endorse every U.S. policy. But we must care about truth. As Jesus said, "The truth will set you free." And on this point, the truth is clear: Russia is the aggressor. Ukraine is the victim.
My prayer is that the truth sets Ukraine free. I pray that President Trump negotiates from truth - and that truth leads to freedom, in Ukraine and beyond.
Ed Stetzer is the dean at the Talbot School of Theology at Biola University and a distinguished visiting scholar at Wycliffe Hall at Oxford University.
Sign Our PetitionThe ongoing conflict between Russia and Ukraine has become a pivotal point in global geopolitics, raising questions not only about territorial integrity but also about the moral and ethical responsibilities of leaders across the world. The recent summit between former President Donald Trump and Russian President Vladimir Putin has rekindled debates about the narratives that shape public understanding of this war. Trump's inconsistent messaging, which at times aligns with Russian propaganda, poses significant risks—not only to the political landscape but also to the lives of those caught in the crossfire of this brutal conflict. The implications of such rhetoric cannot be understated, especially when historical patterns of aggression and resistance are considered.
Historically, the relationship between Russia and Ukraine is fraught with tension, rooted in a legacy of imperialism and domination. The Soviet Union's dissolution in 1991 offered Ukraine a chance to assert its independence, yet the scars of colonialism remain. The 2014 annexation of Crimea by Russia marked a significant turning point, illustrating a blatant disregard for international law and sovereignty. Trump's statements that imply Ukraine provoked the war shift the narrative from one of victimhood to culpability, mirroring tactics used by authoritarian regimes to justify aggression. This narrative manipulation not only undermines Ukraine's legitimacy but also emboldens tyrannical behavior by Russia, suggesting that aggressive actions can be rationalized and excused.
Moreover, the implications of such rhetoric extend beyond the realm of international relations to encompass ongoing social struggles, particularly in the context of religious freedom. The article highlights the challenges faced by Christians in Russian-occupied areas of Ukraine, where religious liberties are significantly curtailed. The assertion that Ukraine is somehow to blame for the conflict ignores the reality of systemic oppression faced by individuals under occupation. It is essential to recognize that the fight for Ukraine's sovereignty is also a fight for the fundamental rights of its citizens, including the freedom to practice their religion. The juxtaposition of Ukraine's struggles against Russian aggression with the broader global fight for social justice underscores the interconnectedness of these issues.
In addition to these historical and social dimensions, it is crucial to analyze the role of evangelical communities in both the U.S. and Ukraine. The deep ties between American evangelical churches and their counterparts in Ukraine serve as a reminder of the shared responsibility to advocate for truth and justice. As the article notes, many American believers view the conflict through the lens of their faith, creating an imperative to confront misinformation that could undermine support for Ukraine. The insistence on standing for truth, even when it is politically inconvenient, serves as a powerful call to action, urging communities to prioritize human rights over partisan politics.
As we consider the future of this conflict and the global response to it, the need for a unified front against aggression becomes ever clearer. The narratives that leaders like Trump perpetuate hold the potential to shape public opinion and influence policy decisions, making it imperative for those who value truth and justice to actively engage in these discussions. By challenging false narratives and highlighting the realities of life in Ukraine, advocates can work to counter the tide of misinformation that threatens to obscure the truth. The struggle for Ukraine is not just a regional issue; it resonates with broader themes of sovereignty, human rights, and the moral imperative to stand against tyranny.
In conclusion, the situation in Ukraine serves as a stark reminder of the responsibilities we hold as global citizens to foster a more just world. Understanding the historical context, recognizing the social struggles intertwined with the conflict, and advocating for truth are essential steps in this ongoing fight. As we engage in conversations about the war in Ukraine, we must remain vigilant against narratives that seek to shift blame from aggressors to victims. It is through this vigilance that we can honor the sacrifices made by those on the front lines and strive towards a future where freedom and justice prevail.
The ongoing war in Ukraine has brought to light a complex interplay of geopolitical dynamics, historical grievances, and the pressing need for clarity in truth-telling among global leaders. The article highlights the troubling inconsistency in former President Donald Trump’s statements regarding the conflict, particularly his inclination to echo Russian propaganda narratives that distort the reality of the situation. This trend is not merely a political quirk; it has profound implications for the international response to aggression and the support afforded to victimized nations like Ukraine. As we analyze this issue, it becomes crucial to recognize the historical context of Russia's expansionism and the importance of clear, truthful communication in foreign policy.
Historically, Russia has demonstrated a pattern of aggressive behavior towards its neighbors, a trend that can be traced back to the Cold War era and earlier. The annexation of Crimea in 2014 was a significant indicator of this trend, where Russian forces occupied territory on the pretext of protecting ethnic Russians. Such actions violated Ukrainian sovereignty and are consistent with Russia's long-standing imperial ambitions. Trump's repeated claims that Ukraine provoked the conflict not only invert the reality of the situation but also serve to legitimize a narrative that undermines Ukraine's sovereignty. This is particularly dangerous as it can embolden Russia to pursue further aggressive actions, not only against Ukraine but also against other former Soviet states.
In light of these inconsistencies, it becomes vital for American citizens to engage in informed and constructive discourse surrounding this issue. One avenue is to educate ourselves and our communities about the realities on the ground in Ukraine. By understanding the historical context and the implications of Russian aggression, we can advocate more effectively for policies that support Ukraine's sovereignty and territorial integrity. Additionally, we should encourage dialogue that counters misinformation, particularly within religious communities that may be swayed by false narratives. Supporting Ukrainian voices, particularly those within evangelical circles who have firsthand experience of the situation, can help to dismantle misguided beliefs and foster solidarity.
Moreover, the moral imperative to support Ukraine extends beyond mere political calculations; it touches upon fundamental human rights issues, including religious freedom. The article points out the significant restrictions on religious liberties in Russian-occupied territories, which should resonate with those who value freedom of belief and expression. As advocates for justice, it is essential to emphasize the stark contrast between the oppressive regime in Russia and the more open society in Ukraine. By bringing attention to these violations of religious and civil rights, we can galvanize support for Ukraine not just as a geopolitical ally, but as a nation committed to democratic principles and human dignity.
Ultimately, the responsibility lies with us as engaged citizens to hold our leaders accountable for their rhetoric and to demand a coherent, truthful stance on international issues. This means advocating for policies that prioritize the truth over political expediency and ensuring that our representatives understand the gravity of their words. We must urge our leaders to speak honestly about the nature of the conflict in Ukraine, to support diplomatic efforts that seek a just resolution, and to remain steadfast in our commitment to uphold international law. In doing so, we reinforce the notion that the truth matters—not only for the immediate circumstances of the war but for the broader principles of justice and accountability that underpin our global society.
The situation surrounding the war in Ukraine and the upcoming Trump-Putin summit presents an opportunity for individuals to take action and advocate for truth and justice in international relations. Below are detailed ideas and concrete actions that can be taken to address misinformation, support Ukraine, and promote religious freedom.
### What Can We Personally Do About This?
1. **Educate Ourselves and Others**: Understanding the complexities of the Ukraine conflict and the narratives surrounding it is crucial. Share accurate information through social media, community discussions, and local events.
2. **Engage in Advocacy**: Communicate with elected officials and others in positions of power to express support for Ukraine and urge them to stand against misinformation.
3. **Support Ukrainian Organizations**: Contribute to or volunteer with organizations that provide humanitarian aid to Ukraine and support for religious freedoms.
4. **Promote Religious Freedom**: Advocate for policies that protect religious freedoms in Ukraine and other areas affected by conflict.
5. **Participate in Peaceful Demonstrations**: Join rallies or events that support Ukraine and promote peace, showing solidarity with those affected by the war.
### Exact Actions We Can Personally Take
1. **Sign Petitions**: - **Petition for Ukraine**: Support petitions calling for increased humanitarian aid and political support for Ukraine. Websites like Change.org often feature relevant petitions. - **Example**: Search for petitions like "Support Ukraine’s Right to Self-Defense" or "Demand Accurate Reporting on the Ukraine Conflict."
2. **Write to Elected Officials**: - **Who to Write**: Your local congressional representatives, state senators, and key figures in foreign relations. - **Sample Recipients**: - **Senator Chuck Schumer** - Email: schumer.senate.gov/contact/email-chuck - Address: 322 Hart Senate Office Building, Washington, DC 20510 - **Representative Nancy Pelosi** - Email: pelosi.house.gov/contact - Address: 1236 Longworth House Office Building, Washington, DC 20515 - **What to Say**: - Express your support for Ukraine and the need for truthful discourse regarding the conflict. Emphasize the importance of standing with the victim rather than the aggressor. - Sample message: "I urge you to support measures that provide aid to Ukraine and ensure that our public discourse remains grounded in truth. Misinformation only serves to embolden aggressors."
3. **Engage with Religious Organizations**: - **Write to Religious Leaders**: Contact leaders in your own religious community to encourage support for Ukraine. - **Example**: - **International Fellowship of Christians and Jews**: Email: info@ifcj.org - Encourage them to speak out against misinformation and to promote awareness and support for Ukraine's religious communities.
4. **Participate in Local Events**: - Attend or organize local events that focus on educating the community about the situation in Ukraine and the importance of religious freedom. - Join or initiate letter-writing campaigns at these events to send messages to elected officials.
5. **Social Media Advocacy**: - Use platforms like Twitter, Facebook, and Instagram to share accurate information about Ukraine and counter misinformation. - Tag officials and organizations in your posts to broaden your reach.
6. **Support Humanitarian Aid**: - Donate to organizations like "World Central Kitchen" or "Doctors Without Borders" that are actively providing aid to those affected by the war in Ukraine.
7. **Connect with Local Ukrainian Communities**: - Reach out to Ukrainian community organizations in your area. Attend events and learn how you can support their efforts, whether through fundraising or promoting awareness.
By taking these concrete steps, individuals can play an active role in supporting Ukraine and promoting truth and justice in the face of misinformation. This multifaceted approach not only amplifies the voices of those directly affected by the conflict but also contributes to a broader movement for accountability and human rights.